Henry Dampier

On the outer right side of history

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March 23, 2015 by henrydampier 20 Comments

Can The Queer Bubble Be Popped?

The celebration of all things genderfluid and all varieties of sodomy tends to emanate from the American university system. Because professors tend to work feminism, queer theory, and gender theory into as many subjects as they can, genuflecting before these theories is a requirement for graduation. Failing to show sufficient respect to sodomites, cross-dressers, and self-mutilators is grounds for expulsion.

This selects for people who are at least able to demonstrate tolerance for these strange minorities. The people who can tolerate identity politics gain favored access to government work, corporate jobs, and other functions that reward them with money and social status. Through this process, believing in queer theory becomes high status, because its believers have status.

It’s impossible, then, to attempt to make those beliefs low status, because they are beliefs held by high status people. The way to change the status structure is to displace the people who hold those beliefs from their position of status.

Anything else confuses cause with effect. The cause of the belief being high status is the power and status held by the people who hold the belief. The belief is just a convenient cudgel to use against challengers. It’s not an entirely arbitrary cudgel, though, because it also causes major negative side-effects to the culture which elects to elevate it.

One of the reasons why we have seen such growth in the influence of these boring, convoluted, and disgusting academic theories is because of this selection effect. As universities have grown their enrollments and inflated their tuition fees, the value systems that they espouse have become more influential and resonant within corporate and state power structures.

Advertisers respond to this phenomenon — they are pursuing the affluent and powerful demographic. That same affluent, influential, and powerful demographic has been preselected to be at least tolerant if not fanatical about cultural Marxism. The creatives are not conspiring to teach the word of Adorno to an innocent population — they went to college, learned queer theory, and are trying to reach the affluent part of the population who have also been initiated into the high status culture of ugliness.

If they did not at least learn to conceal their disgust, they were probably not able to make it through university, and that puts substantial barriers in front of anyone seeking white collar employment.

Similarly, the TV script writers are not bringing plots of tween boys kissing to a population that believes it to be sinful. They’re bringing it to the relatively wealthy people who already believe that it’s a higher expression of love than problematic heterosexual romance.

Cultural conservatives tend to fight on the wrong terms, believing that superior arguments and tradition can win out over raw power.

Power determines which values can be enforced by violence and social sanction. It’s not the other way around. To change the value structure, you need to weaken the people and the institutions that they control.

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Filed Under: Economics

March 22, 2015 by henrydampier 32 Comments

Localized Neoreaction

There have been some positive trends lately which I’ve noticed. Skyaugusta has started working on the ‘Southern Reactionary’ concept, with a particular focus on the history and culture of the southern US.

Similarly, Neocolonial (whom I believe is in New Zealand) is working on applying general ideas from neoreaction (which derives from the  practice of digging-up of old books and censored knowledge) to the particular political situation of rural and remote areas. [ED: He’s actually in Tasmania.]

Specialization and subsidiarity are the best ways to defuse needless competition and conflict. It also makes the political phenomenon more challenging for outsiders to grasp, because it occludes more of the connections where they might be any. Certain local or specialized applications of the same body of thought can also serve as better cover than operating under the ‘neoreactionary’ brand.

There are certainly some others which I’m missing. There’s a lively South Slavic contingent of both expatriates and natives over there, along with some Canadians in different regions, but they tend to speak in the similar Anglo-Universal mode that most of the rest of us do.

The phenomenon of the manosphere, which should be familiar to most of you, is a good demonstration of this. Pick up artists selling scripts for seducing women who hang around in bars is a saturated market that looks like a power law curve, with a few big names controlling the market, and then countless smaller ones trying and failing to replicate the success of the people at the top.

To be at all useful, these people have to differentiate what they do for people, specialize their knowledge, and pick an area which isn’t over-saturated with producers. This piece on specialization, SEO, and the manosphere by Thumotic, who occasionally comments and links to this blog, is a good primer.

The previous two grafs are basic Adam Smith, but most people who read the theory don’t understand how to apply it in life, so it bears some repeating.

Market control tends to have a power law distribution. When you see a mature market, unless you can find a critical flaw in the market leader that you can exploit and disrupt, you want to carve off a slice possessed by the market leader and make it belong to you and your team. Anything else, and you’re probably fighting over scraps with other professional scrappers.

80/20 curve

This illustrates the importance of specialization, relevance, and localization. If you can differentiate what you’re writing about and doing from what others are doing, you become more useful to the community writ small and the community writ large. It’s a lot easier to get a grasp on a small area of knowledge or physical territory than it is to try to tackle the whole of everything.

Mitosis gets the job done. The more that people try to create an enormous, undifferentiated internet cult, the less functional that that cult becomes, and the more that people focus on power jostling over actually making any substantive progress in either understanding or application. This also makes it a whole lot simpler to form functional hierarchies. It’s pointless to try to stop the power jostling, because that’s what men do.

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Filed Under: Neoreaction

March 21, 2015 by henrydampier 7 Comments

Roger Scruton’s “Why Beauty Matters”

Well worth watching this entire documentary. It’s “Why Beauty Matters” featuring Roger Scruton. BBC2 broadcasted it in 2009.

Scruton details the loveless culture of postmodernism, in which art has turned into a sort of ‘standardized degradation.’

His perspective, passed down from Plato, is that beauty is a divine revaluation from the higher realm. This also contains a discussion of the horror of modern architecture, and how it compares with more traditional forms. Those things that are beautiful attract people, and ugly things repel them, and attract vandals. In the same way, ugly people attract degradation to themselves, and the beautiful draw respect and care to themselves.

Modern art is a ‘cult of ugliness,’ and it has in part encouraged bad manners, alienation, and self-absorption. As buildings and objects have been reduced to their utility-function, people come to see one another as items to be used.

The speaker makes a persuasive case that what you read and listen to matters; that aesthetics has profound impacts on everything else in society.

In Scruton’s view, beauty is a remedy for the chaos and suffering which is our fate to endure as mortals. Progressives prefer to pop a Paxil™ and to surround themselves in ugliness.

As an aside, venerating modern art is a crucial test for all high status progressives. One of the reasons why advertising has supplanted ‘high’ art is because, despite its degraded and fantasy-exciting nature, it still tends to hew to basic aesthetic standards and employs competent creative craftsmen. When a successful business person wants to solidify his status within the progressive system of politics, aesthetics, and belief, he buys modern art for either himself or for his company, often at great expense.

Sacrificing $86 million for a meaningless Rothko canvas is an un-fakeable way that you believe in the anti-sacred values of the progressive world view. It shows that you believe in raising ugliness up high, denigrating beauty.

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Filed Under: Films Tagged With: roger scruton

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