Henry Dampier

On the outer right side of history

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February 14, 2015 by henrydampier 3 Comments

Roger Scruton on Beauty and Consolation

While browsing Youtube the other day, I found this lovely series of videos featuring Roger Scruton. There are some parts of interviews which feature a lot of babbling in some language that sounds like Dutch without a translation, and the guy doing the interview is like Herzog’s numbskull cousin, but Scruton’s responses are compelling.

  • Part 2
  • Part 3 — lots of fox-hunting talk
  • Part 4
  • Part 5
  • Part 6
  • Part 7
  • Part 8
  • Part 9

It’s a good use of a bit over an hour. Since it is Valentine’s day, something about beauty seemed appropriate.

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Filed Under: Social Commentary Tagged With: roger scruton

February 13, 2015 by henrydampier 2 Comments

What Fuels Speculation

Inflationary economic policy fuels speculative activity, tends to grant both political and cultural power to successful speculators, and tends to impoverish regular mercantile activity.

Why does this happen? Is speculation morally illegitimate? Is it at least suspect?

On the left and on the more traditionalist right, the answer tends to be ‘because speculators are evil, yes, and yes.’ This owes to a misunderstanding of the role of the speculator in economics. Surely the rise of an enormous speculating class is a sign of social problems, but they are not necessarily themselves the source of those problems. Governments especially enjoy using speculators as scapegoats, because many of them tend to succeed more from volatile prices, which people who are not skilled speculators tend to struggle to deal with.

The function that speculators perform is to re-order production through speculative buying and selling to changes in real market conditions, meaning changes in supply and demand. If there is a good harvest, then production needs to be re-ordered to take that into account — supply is stronger relative to demand. If there is a bad harvest, then conditions must change to take that into account.

Every person engages in some measure of speculative activity, even if it’s not their primary goal.

Inflationary monetary policy, meaning a policy that involves issuing more currency than is retired, tends to fuel speculative activity because it introduces a major additional variable to the way that markets work. Adding on foreign exchange between different national markets only adds to the complexity. The more shifting conditions that need to be addressed to maintain production, the greater the need there is for speculators.

What we see in an inflationary economy is the creation of a parallel structure of production to the previous one which existed before the great inflation. This is often articulated as the creation of a ‘new economy’ using new methods, with new people who are closest to the institutions that provide the new money and credit. According to all the reasonable metrics, this creates the appearance of an economic boom. It can be around railroads, software, farm settlement, war materials, or whatever industry that the state wishes to promote first, at the expense of the preexisting economic structures.

The shiny new railroad company gets pumped full of investment to build tracks to nowhere, while the existing canal company moving a greater quantity of freight finds it difficult to continue operations — the redistribution inherent in the inflationary process changes the structure of production. That the railroad goes bankrupt once the monetary expansion slows down, while the canal company also goes bankrupt due to the earlier policy, shows the pointlessness of inflationary monetary policy at least from the perspective of the broader society.

This is what is confusing about the usual definition of ‘inflation’ as a general increase in the price level, rather than referring to the expansion of the money supply. First, there is no objective definition of the ‘price level,’ and can never be, because the data set is too large (being nearly infinite) to draw anything but inferences from. Second, the increase in prices is only a lower order effect of inflationary monetary policy. It just happens to be the effect that tends to topple governments due to mass rebellion.

When the people are crying for bread at a lower price, your government’s days are probably numbered, because it’s an easy justification for a coup.

Prices are also rarely correlated in a general fashion. If you create special lending facilities for, say, racial minority home ownership, you are going to provide a lot of purchasing power to racial minorities, having a disproportionate impact on the price level of homes in the areas where they are buying them. If this lending facility is more profuse than others, it will have a disproportionate impact on prices in the areas where it is used.

Similarly, special lending facilities for certain investment banks or for entire nations prop up prices for the goods, securities, and services that those beneficiaries of inflation buy first, to a disproportionate, non-correlated degree, at least until the new money has worked its way throughout the broader economic system.

This explains ‘ghost city’ phenomena — credit is extended to a new development on a speculative basis (there is no financial history for economic development on a barren patch of land — only manipulable comparisons can justify it). The construction happens, producing apparent economic activity (‘GDP growth’). When the development proves to be uneconomical, the development is abandoned, and it does not produce anything for anyone anymore, because the project was untenable.

 

In such an environment, the speculators find easy opportunities in correcting the prices continually because of the issuance of new money. It creates volatility where there would otherwise be stability and predictability.

The ‘class of degenerate speculators’ that historians typically observe in these environments tend to succeed because they call the bluff of the inflationary policy, see that the projects being funded are shams that will not survive, and ride the spikes and short the collapses, because it’s much more profitable to capture the monetary spread than it is to actually do productive work. Speculation makes production possible, but it is not production itself.

When you learn to spot this type of character, you tend to spot them over and over in both the historical context and the contemporary one. In the modern US, the speculative type — and their political enablers — dominate the business press, earn the adulation of the people, and enjoy popularity among politicians. They seem to exude a numina which would not exist absent the monetary policy that provides them with their privileges.

In terms of politics, the speculators tend to be in favor of the continuation of inflationary policy, because, as a class, most of them can only survive in an easy money environment. They are like a type of fish that explodes in population when ocean temperature rises above a certain threshold (in America, this is sometimes called the ‘financialization‘ of the economy, noting the mass increase in employment in the Finance, Insurance, and Real Estate industries [FIRE] after 1971).

Normal people see this and feel resentful about the state of affairs — they see that honest labor is not rewarded as it once was. The reason why it is not rewarded as it once was is because loose monetary policy leads to a continuous economic restructuring — routine systematic errors (the boom/bust cycle) shake workers out of companies and dissolve those companies regularly, because these fixed economic structures are not very liquid — it takes time to strip a factory of equipment and sell it, but it takes picoseconds to sell a financial position.

Inflation also tends to have corrosive impacts on social mores. The hard worker suffers because his long-term orientation shackles him to doomed companies or even entire industries, while the speculator can move his capital from one burning building to another, blithe to what happens to the people living and working within those buildings.

In general, when society has departed from sound money principles, it’s difficult to revert to the previous state of affairs without war. Napoleon returned France, at least as far as the state was concerned, to stringent hard monetary policy, following the financial depredations of the revolution.

The funny thing about this mode of political degeneration is that rhetoric almost never works. It can sometimes be halted by bureaucrats or strong leaders that see the value of instituting a wise but unpopular policy. It’s more typically ended by coup, revolution, or invasion, because the long term effects of this monetary policy is a hollowing-out of the previously existing social structure, temporarily strengthening the hand of the state, but destroying the body of the people.

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Filed Under: Economics

February 12, 2015 by henrydampier 14 Comments

Book Review: “Way of Men” by Jack Donovan

This book has been out for a couple years now. I figured that it was worth revisiting, because it’s such a worthwhile book for men to read, and also because it stands apart from almost everything written for men about masculinity outside of the evil sections of the internet that are probably going to be made illegal at one time in another.

Donovan recently announced that the book has sold over 13,000 copies, which counts as significant success for such a counter-cultural work. The typical professionally represented book in a mainstream category counts as a success these days if it sells around 20,000 copies or more.

What’s curious about it is that while this book has made a major impact on the manosphere, just about none of the people criticizing that community has bothered to actually pick up, read, review, and refute the book, which is an unapologetic look at the biological and cultural differences between men and women not just in the modern world, but in the historic context.

Donovan also takes on men’s rights activists and others who try to oppose feminism from an egalitarian perspective:

When pressed to answer this question, feminists and men’s rights activists never seem to be able to come up with anything but promises of increased financial and physical security and the freedom to show weakness and fear. Masses of men never rushed to the streets demanding the freedom to show weakness and fear, and they never braved gunfire or battle axes for the right to cry in public. Countless men, however, have died for the ideas of freedom and self-determination, for the survival and honor of their own tribes, for the right to form their own gangs.

Feminists, elite bureaucrats, and wealthy men all have something to gain for themselves by pitching widespread male passivity. The way of the gang disrupts stable systems, threatens the business interests (and social status ) of the wealthy, and creates danger and uncertainty for women. If men can’t figure out what kind of future they want, there are plenty of people who are ready to determine what kind of future they’ll get.

The author refuses to pander to people who take a victim pose as it relates to feminism:

The anger that drives the Men’s Rights Movement comes from a sense that women aren’t playing fairly, that they are cheating, that when given the chance they will use the rhetoric of equality to skew things in their own favor. The men are right about that. Women are re-designing the world in their own image. It is naïve for men to expect otherwise.

Yes, people don’t always fight fair. Just because you expose that they’re not fighting fair does not mean that they will stop doing it, especially if it works well.

If you’ve skipped buying this book, you should flip through the first section of it, and see if you can stop reading.

What makes this a dangerous book, as books go, is that it talks directly to men about the other option, without rolling around in bathos about what a rotten lot men have these days. Showing off your wounds and talking about how much it hurts only works if it’s in a sympathetic social context. In today’s social context, a display of weakness can get you a lot of Facebook likes and Tumblr reblogs, but it will not actually change your fundamental situation for the better, because a society of vain preening types is not going to care about you beyond what you can do for them.

My other guess as to why liberal publications have not been quick to jump on it is that they rarely cover books anymore, because they mostly focus on being a guide to television watching. Because it doesn’t map well to any TV shows that most Americans are watching, most American periodical readers would have no interest in what some author has to say about manhood.

Nonetheless, this book will probably continue being passed from man to man, and the more people that even take into account what it has to say will be changed. This book would not have been terribly shocking in 1910 or even 1930, but it’s beyond the pale now, which is part of what makes it such an enjoyable pamphlet.

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