Henry Dampier

On the outer right side of history

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April 29, 2015 by henrydampier 11 Comments

How the State Disrupts Fertility for Political Gain

One area where the political left has experienced almost total success since the 1960s has been in successfully imposing by force and persuasion a new fertility pattern on the Western world. Historians commonly attribute many of the changes to oral birth control, but changing mores also had quite a lot to do with it as well.

While women have been encouraged to delay child birth, be promiscuous, take contraception, and perform the roles of men in the working world, other forces have rushed in to supplant the missing mothers and home-makers.

In the domestic roles, we have some minor improvements in automation, but perhaps the larger change has been in things like food and dress — people now tend to buy ready-made meals (at greater expense to the household, health, and quality of life), wear simplistic, clownish clothing, and outsource most child-rearing responsibilities to the state.

The last is perhaps the most important part — because the family has been broken down as an independent, decentralized set of mini-institutions, most of its roles have been subsumed by corporations and the central state. None of those gains would be possible without the new morals around gender, sexuality, and contraception.

Further,  the lack of issue from the native stock increases demand (at least temporarily) from corporations to increase skilled immigration to the country. Because the best of the natives are curbing their fertility to make time for husband-and-wife careers, they have no time to raise their own children adequately to become highly productive. Instead, the hope has been to skim the best of the foreigners, educating them in the United States, and using global trade to make up for domestic deficits in quality of governance and corporate management.

As we’re seeing in Europe especially — but the United States as well — this complex isn’t properly sustainable. It’s not even sustainable in the corporations that tend to push for greater immigration — too much cultural diversity in any institution increases communication costs, which reduces competitiveness and effectiveness without any proof of compensatory benefits.

The solutions aren’t apt to be all that simple, in part because most of the culture has adopted this new family pattern with gusto. It’s become awkward to behave in the best interests of the broader community, and socially adroit to bend to the needs of the state and its partners. This is a pressure that young women in particular tend to feel from their peers — to conform to what the state wants from them, rather than other sources of influence — even real interests of their own families for perpetuation.

Just in terms of what’s socially acceptable for the better quarter of Americans — it’s embarrassing to even think about having children before the early to mid-30s, like admitting to being a bumpkin who loves monster truck rallies. To have more than two children is to appear to be like you belong in a trailer park. The fashion is to be suicidal, hard-working, pill-popping, and eager to divorce.

But some temporary awkwardness in that department is likely to be what’s necessary to keep the show going in the West, despite all the difficulties which are likely to arise.

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Filed Under: Social Commentary

April 28, 2015 by henrydampier 3 Comments

Fire the Cops, Raise a Militia

Disarmament has certain psychological and physical effects on the men in a given society. Republics and militias are commonly associated in political history for good reason — citizens bear arms and responsibility for the defense of the republic. Depleting this relationship between the obligations of military service and the rights of citizenship has been important to the degeneration of republican principles of government, particularly in the United States.

The urban riot dynamic is a good demonstration of why the institution of the republican militia developed as a brake against tyranny. When there’s no direct link between the people who actually own the property and lead the polity and the people who have the right to use force, it creates some perverse possible incentives. In this case, the state can destroy some property to make a point, in the same way that a mafioso extorting people smashes a window, in order to raise more protection money.

In the case of the republican militia, the militia is unlikely to destroy some of its’ own members property in order to raise dues or increase the drilling obligations for the members.

The degenerative ratchet in the US is likely to continue until the militia tradition is properly restarted, as some are attempting to put into order. This is also the appropriate compromise response. Unfortunately, it’s challenging to have a proper transition in most regions. You can’t simply fire the police and instantaneously have a functioning militia ready to supplant it — the transition has to occur in a more natural way, particularly because republican character can’t be forged in a day, even when the need is dire.

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Filed Under: Politics

April 27, 2015 by henrydampier 21 Comments

Should ‘Campus Christians’ Man Up?

David French writes in the National Review that Christian students in American universities need to fight back:

Ever since the Battle of Indiana, Rod Dreher has been quoting anonymous e-mails and other conversations with conservatives in higher education. The message from each of them is roughly the same: It’s worse than you think, if our views were known, we’d have real trouble on campus, and the campus is closing to Christian thought — with even Christian campuses bowing to the PC gods.

I have two responses to this. First, anyone facing social exclusion or career adversity because of their Christian or (especially) Christian conservative beliefs has my sympathy. Imagine, for a moment, working your entire life towards a career goal and then realizing that all that work could be rendered meaningless if your colleagues understand that you believe the Bible, that you can recite every word of the Apostles’ Creed (and mean it). Imagine the financial insecurity and the stress on your family at the thought that the wrong word at the wrong time could cost you your hard-earned job. I’ve been a Christian in Ivy League higher ed — both as a student and a teacher — and I know what it’s like. It’s not easy.

Second, man up anyway. You’re part of the problem.

Except advocating Christian doctrine about sex, sexuality, gender relations, and a host of other issues is already banned in the codes of student conduct and speech codes in all significant universities — particularly those in the Ivy League.

It’s already an offense that can result in expulsion to be an honestly professing Christian, at least of the older strain. So what French is advocating is for Christian men to up and get themselves expelled.

I don’t really care what you do or don’t do on the American campus. What should be made clear is that these institutions belong to the left, entirely, that they’re not nonsectarian institutions, and that any conservative who goes there is going to be a hated minority at best, and become themselves subverted at worst.

People like French seem to be under the bizarre delusion that they have some sort of right to attend an institution run and managed by the political opponents of the people that he’s writing for. They don’t — and there’s a lot of precedence for conservatives rolling over for some of their most important beliefs being made impossible to express on campus. These institutions belong to the left. Leave them to the left. And deny them any resources you can, by any means, because they’re sectarian political institutions.

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Filed Under: Religion

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